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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : -

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

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Articles 10 Documents

Search results for , issue "Vol. 10 No. 2 (2016): Maret" : 10 Documents clear

Konservasi Kearifan Budaya Lokal dalam Proses Interaksi Sosial Etnis Melayu di Kabupaten Batu Bara Ramli Nur
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The article examines the local wisdoms of ethnic Malay in the district of Batu Bara as a reference for their individual and social interactions with special focus on interethnic relationships, particularly within socio-religious realm. The study finds that ethnic diversity in the district of Batu Bara is not an obstacle to create a harmonious relation in social, economic, political, and religious activities among the people. It means that the Malays in Batu Bara have virtuous interaction with other ethnicities in the region. They, for an instance, are able to build mutual trust with other ethnicities in economic activities. In addition, they are able to work hand-in-hand with other people in many areas of social aspects. It is also found that the Malays of Batu Bara treat other ethnicities as equal in terms of providing an individual his/her social stratum to be, for an example, a prominent figure of society. They also give other people from other ethnicities chance of being political elites or leaders of mass organizations. The study finds that, however, the Malays of Batu Bara tend to choose the local (indigenous) person as their leader.

Kritik Metode Kontekstualisasi Penafsiran al-Qur'ān Abdullah Saeed Imron Mustofa
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the growing movement of thought today, which later becomes known as modernist Islamic thought, especially the idea Abdullah Saeed. For him, a critical attitude towards the source and content of knowledge is necessary internal criticism of Islamic society. This study tries to present data relating to the role of reason behind the idea. Critical reading towards logical framework and epistemology is needed to contextualize dogma, tradition, and culture in order to be transformed to the present. This research gives birth to the perspective that the modernization of Islamic thought is a systematic movement regarding Islamic issues in the ever-changing context. Its characteristics is colored by emphasis on rationality free from sectarianism or exclusivism without claiming finality of thinking. Making interconnectivity (historical context) is the main barometer of interpretation process. The article reveals that Saeed's strategies include four main phases; encounter with the world of the text, critical analysis; meaning for the first recipients and ending with text relating to the up-to-date context. However, excessive exaltation of contextuality will lead to the emergence of an indigenization of the Qur'ān, and even Islam in general.

Feminisme Kisah Maryam dalam al-Qur'ān dan Rekonstruksi Pemahaman Gender Perspektif Pragmatik Fathurrosyid Fathurrosyid
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the story of Maryam in the Qur'ān with a pragmatic approach. This is because Maryam is textually a phenomenal figure, she even overcomes the social status of women such as Āishah and Fāṭimah, so the name is documented in a special chapter popularly known as Surat Maryam. The article concludes that the construction of the theory of pragmatics against the Qur'ān is a discipline that examines the Qur'ān from the perspective of the relationship between linguistic context that is both dyadic and non-linguistic context that is triadic. The form of feminism is the story of Mary in the perspective of speech acts and implicatures in pragmatic approach of the Qur'ān that includes access to voice disappointment and resistance against misogynistic traditions contained in Q.S. Āli 'Imrān [03]: 36, gets access to educational rights contained in Q.S. Āli 'Imrān [03]: 37, access to implement spiritual teachings in public areas in Q.S. Āli 'Imrān [03]: 43, access to performs an injunction against the practice of sexual harassment in Q.S. Maryam [19]: 18 and a motherâ€™s responsibility to provide security and comfort for the baby so that the baby did not die of starvation due to malnutrition he suffered.

Truth Claim dan Implikasinya terhadap Usaha Penciptaan Kohesi Damai Antarumat Beragama Nur Hidayat Wakhid Udin
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

One of the sacred missions carried out by every religion is spreading harmony and peace. However, the facts show us that religious sentiment often creates disharmony among religious adherents and it also often leads to conflict and violence. This problem is caused by, among others, truth claim which sees other religions as false. The truth claim has been in fact one of the main terms promulgated by every religion towards its followers. Using qualitative approach, this article attempts to explain that every single religion in the world possesses its own distinctive doctrine about truth. The doctrine about truth has in fact led to two implications, namely the positive implication and the negative one. The truth claim would result in positive effect when it is viewed prudently and not understood blindly. It means that every religious adherent should realize the existence of â€œotherâ€ truth out of his/her belief. On the contrary, the truth claim would bring about negative impact when it is seen sightlessly and understood through one-sided view. This negative attitude would be an obstacle for every effort to create peaceful relation among interfaith adherents.

Telaah Gagasan Paramadina tentang Pernikahan Beda Agama Iffah Muzammil
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the idea of interfaith marriage proposed by the Endowment Foundation of Paramadina (Yayasan Wakaf Paramadina) established by Nurcholish Madjid and his colleagues. The activists of this foundation offer ideas to give freedom to every Muslim, both male or female, to marry a non-Muslim, regardless of their religion and their faith. This idea is at least starting from two basic assumptions; first, that the Qurâ€™Ã¢n only prohibits marriage with Arab polytheists which are almost certainly does not exist now; and second, that all religions and faiths that exist today are People of the divine Book. This idea had never been previously proposed by other scholars who only allow the marriage of male Muslim with woman from the people of the Book (Jews and Christians). Even the existing Indonesian law requires that marriage should be performed by a pair of co-religionists. This idea refers to the considerat-ion of social relationships, namely the creation of inter-religious harmony, but apparently tend to ignore the interests of the faith.

Prinsip Ikrām al-Muslim Gerakan Dakwah Jamaah Tabligh dalam Membangun Masyarakat Religius di Temboro Magetan Moh Yusuf
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article explores the Da'wah Movement of Jamaah Tabligh in building religious community in Temboro Magetan. One one of the main teachings is the principle of Ikrām al-Muslim (honoring and respecting every Muslim). The principle makes the missionary movement acceptable to the Muslim community widely. This principle is really important for the creation of the unity of the Muslims in the name of ukhuwwah Islāmīyah (Islamic brotherhood). This principle prohibits a believer to guestion the religious stream, political choice, position, and social status and background of the individual community of individual Muslims. The principle eventually enables the tabligh community to adapt to different environments and preaching fileds in building religious community. Initially, people did not respond the tabligh mission in Temboro, but it did not dampen the spirit of tablighis to preach. They remain persistent and patient in fighting for the truth of Islam. Their goal is to liven the passion of high religiosity.

Pemikiran Teologis Abū Ḥanīfah tentang Irjā' dan Shafā'ah Agus Aditoni
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the theological thought of Abū Ḥanīfah on the concepts of irjā' and shafā'ah. On the concept of irjā', Abū Ḥanīfah fully returns the legitimacy of 'Uthmān b. 'Affān as the third caliph and the superiority of 'Alī b. Abī Tālib merely to the authority of Allah. This concept rejects the Khariji doctrine on the expulsion of the wrong doers (sinful people) from the Muslim community, a rejection which implies that 'Uthmān is a legally accepted caliph. This concept also rejects the early Shī'ī doctrine on the superiority of 'Alī, and ranks al-Khulafā' al-Rāshidūn (the rightly guided caliphs) in accordance with their advantages and historical chronology. On the concept of shafā'ah, Abū Ḥanīfah believes it as something that will happen on the Day of Judgment. The followers of the Prophet Muhammad must fulfill twelve requirements if they wish to receive shafā'ah from the Prophet. To Abū Ḥanīfah, the Prophet's shafā'ah is certain for every Muslim although he/she committed great sin during his/her life except shirk bi Allah.

Revitalisasi Nilai-nilai Sosial Tauhid dalam Merespons Realitas Kekinian Ahmad Zainuddin
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the efforts to revitalize social values on the basis of faith in monotheism that is alienated from social reality. So far, Islamic movement is too normative and tends to neglect differentiation, segmentation and social stratification in society. Consequently, the normative sentiments regarding the unity of the people became much more prominent than the actual commitment to defend the weak, displaced and oppressed groups in society. To understand Islam needs to look at the historical determinism, in order to avoid a partial understanding. Pure and social ritual can be performed equally an ideal personification of a true Muslim. The egalitarian character of Islam as a religion of liberation manifestation should be used to understand human conception and reality. Thus, someone will not be separated from his nature as human being who must worship the Lord and carry out social functions, as well as to avoid the trap of ritual extremism or social extremism. The revitalization of social values of monotheism by integrating relational networks of Islam in social change gave birth to anti ethnocentrism, universalism and liberation.

Rekonstruksi Makna Perceraian Perspektif Masyarakat Muslim di Kabupaten Malang Dakwatul Chairah
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article explores the reconstruction of divorce in the understanding of Muslim community in Malang. Marriage in Islam is not only a civil bond, but also as a religious attachment that contains the values of worship. However, many Muslims fail to defend their marriage. Divorce at Religious Court of Malang district is recorded as very high in East Java. The divorce rate in the region of South Malang is the highest, with labor women as the majority population. They looked at divorce as the only way out to end the marriage. Divorce begins with conflicts, disputes and quarrels which negate the hope to live in harmony again in the household. The solution is understood by most of them as a normal thing that does not need to worry. These perceptions arise because of their lack of knowledge about the meaning of marriage and the danger of divorce with all its consequences. Infact, divorce can result in consequences which disturb the emotion of women and their social and economic conditions as the single parent.

Tinjauan Hukum Islam tentang Praktik Jual Beli Sayur Melalui Wakālah di Desa Krisik Ponorogo M. Harir Muzakki; Siti Nurhayati
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The article seeks to analyze the transaction of vegetables through wakālah method in Krisik Village Ponorogo from Islamic legal perspective. Wakālah requires four important elements: the person who gives a trust (muwakkil), the trustee (muwakkal or wakīl), the deed (muwakkal fīh), and the transaction statements (ijāb-qabūl). The transaction of vegetables in Krisik Village is done in an unusual way. In many areas, the brokers usually buy all farmersâ€™ crops at once and pay for the farmers in-cash. In Krisik Village, the brokers, however, first of all, sell farmersâ€™ vegetables into markets. The brokers will pay the farmers for their vegetables afterward. It means that the brokers do not pay for the farmers in-cash. It is also found that the farmers and brokers in Krisik Village make an uncommon agreement ('aqd), in which they agree to reduce the scale. The practice seems to violate a number of Quranic verses, which ask people to enhance the scales. Such a practice of reducing scale has been a "common agreement" among the Krisik people for decades. On the one hand, the practice aims at preventing the brokers from loss, while on the other the farmers do not feel aggrieved from the reduction of the scale.

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Home Page

OAI Link

Editorial Team

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Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official jurnalteosofi@yahoo.co.id

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Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
jurnalteosofi@yahoo.co.id

Editorial Address
-

Location
Kota surabaya,

Jawa timur

INDONESIA